Nikol Pashinyan writes:
"Prison blog. "GENOCIDE MECHANICS"
August 20, 2009, "Yerevan-Kentron" penitentiary
(section)
Have you ever thought that the Genocide showed the genocide about the genocide, how does the Genocide become possible?
To understand this, we need to imagine a scene of the genocide. Millions of people who are dragging in the nation and the mass of other than millions of people, who are waiting for a pungent waiting for a sword to pull their turn.
Or rather, they are not expecting their turn, but do not hope that this fate will bypass them. It is the same for everyone and everyone's crowd, but everyone else is still an internal belief and hope that they will not happen.
Everyone assures himself that what is happening to himself does not concern him, then, it is better not to confuse him, and the violence may not be noticed.
I have always surprised the scenes when a dozen, even armed people shoot and torture are driving thousands. At least naked and exhausted thousands. Even if they are armed, dozens are powerless against even naked, hundreds and thousands.
Even if they are not powerless, even if their chances are equal, even if they are not even equal. After all, 90% of the drives are very predictable. And so, if it is to die, why not not have dignity, why not the deserted Armenians did not attack and erase their driving the Askars?
For a simple reason. The first attackers on the armed guards were most likely to sacrifice to dwell on the spot, only those who followed the guard's weapons would have to take over.
Here is the problem here. No one wanted to be the first attacker, that is, the potential sacrifice.
Moreover, no one wanted to be in the second group of attackers, no one wanted to endanger him, no one wanted to take a step towards changing the situation. Everyone hoped that someone else will fight for themselves, and they will live, and they will be released, and they will enjoy the freedom achieved at the cost of the lives of others.
On the way to the slaughterhouse, everyone has waited for anyone to do whatever it seems so simple and logical, self-understandable and understandable.
Everyone has waited for that one to appear, everyone has been convinced that that one is not. Everyone is surprised. Aren't that one, everyone is doing all that doesn't want anyone to do so? Everyone tries to stay unnoticed in the infinite suicide bomber What to do in suicide bombers is a foolish and obedient walk, from torn and trouble.
This thinking makes the Genocide possible, this is called Genocide Mechanics. It is impossible to subjugate any people if the genocide mechanics is not in the consciousness of that people. The Armenian massacres lasted for years, but they have prepared for many centuries, and it is not others who have prepared, but we have a genocide manners. I don't write all this to make a historic analysis. Let the historians do that in the Hayindurk Commission of Serzh Sargsyan.
It is much more important to understand the historical meaning of today's, current political and public processes, to formulate the challenge that it is faced before us, and the fight against us has united us. It is the same, the genocide mechanics. Today, right now the people of Armenia are struggling with the leadership of the Armenian National Congress to leave the Genocide mechanics.
This is a change in a person from the population of the country, so, the illegality of anyone considers the illegality against anyone considers his personal work, he feels responsible for it. It feels responsible for the condition that it will be confirmed tomorrow, and then it is ready to make it up to the fight against injustice and illegality, to promote that struggle and to achieve its irreversued and final victory.
By and based on this struggle, the civil struggle is based on the change of the term "genocide", the concept of associative perception.
The traditional Armenian thinking identifies the concept of "genocide" with the Turkish, that is, the enemy, hostile actions of the outside world. The new Armenian thinking is trying to perceive the phenomenon through self-renewing, trying to understand the internal reasons for the genocide, that is, the basis of our own thinking. Traditional thinking of genocide prevention, that is, the exclusion of repetition links to the initiation of changes in the outside world (international recognition of the Genocide, etc.) considers the internal changes, changes in public thinking and public relations.
Such an approach is based on the consciousness that the Genocide Mechanics dictates today's way of public thinking and relationship, predetermine our public and individual behavior. Injustice, illegality, impudence, Bespredel today deprive us of the homeland today, and each of us hopes to be a victim of illegality, and to avoid such fate, we need to live a silent and a leisure.
Thus, perhaps, many residents of Buzand Street in Yerevan were thinking when they heard the news of Killing Poghos Poghosyan. Many residents of Buzand Street thought they would not become the victim of the Kocharyan Besspradel, because they did not meet him and did not say "Hello, Rob."
So, Kocharyan's bodyguard will not obey Samasud, because they do not come out of their homes. But the so-thinking residents on Buzand Street were mistaken, because soon Kocharyan's red berets kicked them out of their homes. When the residents of Buzand Street were thrown out of their homes, Shahen Hovasapyan, the head of the State Tax Service, felt protected, he thought that what was happening was not related to him that Besspradeel would not reach him.
But it arrived. Of course, not in his house, but only near the building. When Bespredel shot Gor Kloyan, Tigran Abgaryan on March 1, Arthur Sahakyan's "Radiolur" provided information support to the killers, becoming a priority pipe for the spread of false rumors.
Arthur Sahakyan is currently migrant, and he has been lucky. Instead of him, the murderers pamphed his republican friend, the same murderers, whom Artur Sahakyan and his republican friend were born on March 1, 2008.
These people, Arthur Sahakyan, Gagik Poghosyan, Poghos Poghosyan, Levon Gulyan, Martyrs are victims of genocide mechanics who did not consider themselves to do with them, and when Besspradeel reached them, he was surprised. They are: Aren't there anyone to end this impudence and illegality? "
