The "Fact" daily writes:
Armenian society did not accept Pashinyan's anti-church activity. Exclusively pro-government fakes are protected by it. Even among the remains of a loyal electorate of the Prime Minister, the extremely aggressive attacks on the Armenian Apostolic Church caused. The experience of Pashinyan's experience in the AAC's works as suddenly evoked as suddenly "prayer" and "believer".
If he had honestly confessed his anti-religious motives, he may have received some support, even from marginal circles. But the unsuccessful Saints Mask Pashinyan becomes repellent, without exception, even the administrative resources did not even be supported by Pashinyan's initiatives.
Even representatives of law enforcement agencies refuse to participate, and high-ranking officials condemn. In the summer, the press reported that the government collects groups of false "activists" from former criminals and socially immoral people.
In addition to such elements, there were not even a desire to be involved in the dirty case. In the conditions of universal rejection, Pashinyan elected another tactic, to sow a split inside the AAC.
He is now looking for the destruction of the church, not outside, but inside. And this program may seem practical. AAC is a complex, hierarchical structure, and it is natural that there are people inside it who have personal injuries from the Catholicos or by something.
There are regulated clergymen, former churches, those who have had conflicts with the church leadership or are simply dissatisfied.
Pashinyan is trying to involve them in the split process, proposing to cooperate and create a new church structure, subject to the current government. He literally tempts the clergy, questioning the Church's regulations. Why should priests be subjected to bishops? Pashinyan is asking.
When the critical posts of Aram Asatryan, a clergyman of Hovhanavank, Pashinyan immediately responded to the high church clergyman, Pashinyan responded immediately. He openly stated that he was ready to support and reward for each priest, which will be negatively expressed about the AAC.
He offers to turn any internal disagreement into a scandal, any personal dissatisfaction, political tools. Fortunately, most Armenian clergy are not given such temptations. Even the dissatisfied ones understand that now is not time to have critical speeches to the Mother See.
The priest who will perform against AAC is actually united with Pashinyan, whose policy is openly anti-Armenian. People with dignity, not random people, choose the way to serve the church. There are few among them who want to make public accounts public for personal ambitions.
And to cooperate with Pashinyan, it means being smoked. Everyone understands that it is impossible to be clerical and cooperating with Pashinyan's anti-church image.
This high-ranking clergyman decided not to endanger his flocks who tried to protect him from power, and not to endanger Holy Etchmiadzin, where he could hide in a calm and long time. He voluntarily introduced himself to investigative bodies and from that moment be detained. And prosecutors who signed the arrest orders have received rise in positions.
Pashinyan has to award the few who agree to participate in the persecution of the Church. Their names are: Hayk Hovhannisyan and Vahan Harutyunyan. The country must recognize these names. As Ajapahyan said, "Lord, do not forgive them, because they know what they are doing." They made their conscious choice.
Armenian clergy must now make a choice. But that choice will not be difficult. Pashinyan's attempts, to divide the Armenian Apostolic Church, only strengthen the unity of the Church.
And Pashinyan himself will become more ridiculous than ever.
Details, "Fact" daily in the daily issue
