"I consider this to be a zero point," Nikol Pashinyan said to the end of his speech at the end of his speech.
According to him, this is a step towards forming a movement around ideology.
"Let me declare myself a fighter of the" real Armenia's ideology "and a" real Armenia ideology ", which is fighting for the fact that this ideology," he said.
It should be noted that Pashinyan presented his vision of the "real Armenia" ideology directly on the 14 provisions. We present it below.
"Real Armenia is the Republic of Armenia, internationally recognized 29,743 square kilometers.
The vision based on the progress and development of the Republic of Armenia, the real Armenia-based ideology is multi-layered and must be expressed in all spheres of state, public life.
1. The Homeland is the state, you love your homeland, strengthen your homeland - the homeland is one of the most successful concepts of Armenian language thinking. But it is not associated with the system of rights and responsibilities, has geographical perception options and perceptions. Real Armenia's ideology identifies the Homeland with the internationally recognized state, the Republic of Armenia, the patriotism, the interests of that state, the rights and responsibilities defined in it. For the development of this model of patriotism, the people, the citizen himself fall as not only as the founder of the state, but also a legal order established in the state, the constitutional order of the state is a popular agreement reached with its participation. The adoption of a new constitution with a popular referendum is essential for this system, as all previous referendums for the adoption of the current Constitution have at least a serious lack of legitimacy. The strategic goal of the adoption of the new Constitution is the transition from the state-owned nation's relicant (residual) work to the state-owned people.
2. How does the Spirit become a person with the body, so the nation becomes a nation-nation-nation and people's concepts are often identified? But from a political point of view, they differ significantly, continuing to be interconnected to each other. The nation, accordingly, is not a common community with common political eligibility, and the people are the collection of political eligibility, which has a state-owned institute, the constituency, the source of the government and the supreme bearer of the government. The Armenian people are the state-owned part of the Armenian nation. The Armenian people are the core of the people of Armenia. The citizens of the Republic of Armenia are part of the people of Armenia.
3. Here a state, bread here, Homeland here, here, the people are creating a state as a tool of welfare. The state is the destination of the Armenian reality "Where bread, there." The state is the product of the presidency of the welfare of the people, the well-being is a necessary condition for happiness. This perception has been alien to our reality, because centuries, a state and bread, have been separated. The bread has been earned by others in both countries, reserving a local function of the homeland, the state of the homeland, state and bread, turning the key component of Armenians, state and bread. Bread, Homeland, State Association of Improves the Concess to "emigrate", that is, to resolve the bread a problem elsewhere, to face the issues and resolve them in one's own country and its own state. In this process, definition of welfare (security, freedom, justice, life and happiness), ensuring the necessary conditions for its implementation, adopting a strategy, the state of the strategy and the implementation of the mentioned standard. In this context, it is important to state that the state is the best tool for determining its own luck, predetermination of destiny for the citizen and the people, and the best human life is possible only in its state.
4. Enrich and enrich, enrichment and enrichment are a key stimulus to establish public well, and this stimulus should be placed not in the logic of competition, individual and the state to create a race, but to create a race. Living well must be in the logic of the established standard of well-being, and it is to work hard to live a lot, spending a lot. This applies to both the individual and the state, or the individual must be connected with the mutual desire to enrich each other, the public, groups, individuals must be united with the mutual push, as well as that. It is possible to have the most important guarantee of success that the state logic of enrichment and enrichment is possible only in the environment of equality, justice and creativity before the law. If it doesn't work hard in such an environment, then the work is not effective (productive). If spending a lot does not lead to well-being, then the cost (investment) is not effective. In this context, the change of public and individual attitude towards money is significant in the meaning of evil and the logic of good logic, and to understand the tool of legal work and evaluation.
5.Mard is the highest value. This means that the priority needs to be a priority - the inclusion of bread, money, wealth, a good living in political ideology is unusual for our political life and can be assessed as a "high policy" devaluation. "Highly values based on high-value policies, but sometimes the views of the highest, man, his daily vital needs, to live and enjoy life. The peculiarity of this ideology is the practical approach to the axis of the needs of its needs, with the understanding of the person's needs. to form the necessary opportunities and environment for its sale. Spiritual, cultural values are also considered from this point of view. These values are not of a celestial significance, but a person's vital needs, because a person has both material, household, and cultural needs and valuable valuable as they need to motivate a person to make happiness. In this sense, the national and state identity, national and state values are important, with some of which people are immediately, the other part is human being conscious as a belief. The ideology of real Armenia is based on national values of the Armenian people.
According to him, the national values of the Armenian people (Republic of Armenia) are:
- Republic of Armenia.
- Armenia's independence, sovereignty, citizenship, democracy, the army.
- Armenia's history, Armenian folklore. Epic, Beliefs, Legends, Myths.
- Armenian language and writings, Armenian literature, including translation literature, knowledge, science.
- All-Armenian potential, the Armenian Diaspora.
- The homeland, the family, the individual.
- The Armenian Apostolic Church, the Armenian Catholic Church, the Armenian Evangelical Church. Christianity:
- Armenian troubadour, gusgish, folk music, Armenian dance, Armenian falepora, Armenian performance, Armenian architecture.
- Native nature with its biodiversity.
- Progress, freedom, self-esteem, hospitality, education, diligence, law enforcement, humanity, respect and tolerance to other people, peoples and religions.
- Regional affiliation, global civilization, regional, classic and modern culture,
- Brotherly feelings and relations with the RA national minorities and the unexplained union with them, expressed in the citizenship of the Republic of Armenia. The traditions, religions and beliefs of the national minorities of the Republic of Armenia.
- Armenian cuisine, all samples of material and intangible inheritance, which expresses, describes or symbolize the national values described above the Armenian people (Republic of Armenia).
6. Armenia is my hearth, the people are my family - Armenian tradition of family, family ties in Armenia is a vital resource for strengthening statehood. It is necessary to develop that tradition from family, pedigree level until public and state levels of relation to the individual and state relations. Before the people and the state, the individual's primary care is to pay taxes, as the primary care of each member of each family is the material security of the family. The state budget of the Republic of Armenia is part of the budget of each family. The state budget of the Republic of Armenia spends more measures to the welfare of each family than every family itself for itself. Therefore, as one does not consider it unnecessary to cover the needs of his family, so should not necessarily take the fulfillment of tax obligations to the Republic of Armenia. The country's tax legislation must ensure collection of measures necessary for the preservation and development of the state and provide conditions for the development of the greater value added to the economy.
7. The future of Armenia depends on one person and that one person is - individual effort is a key condition for the development of the state. This condition begins to effectively effect only when an individual realizes the impact of one's own efforts. The most important function of the state is the appreciation of the individual's effort and the creation of opportunities for its manifestation. This is possible through education. Education is the primary tool for the implementation of the state's development strategy, with the fact that education is a lifelong process and treats pre-school education, general education, vocational education, university, postgraduate education, in the sense that citizen-state relations are educational relations. are both a citizen or a state. The education system must teach the study the skills necessary for prosperous life, happiness. The role of an individual in the development of the state is key, but first of all, it is key to its own well-being and happiness. Building their own well-being and happiness is an individual's primary investment in ensuring the welfare and happiness of the state.
8. Respected, communicates with spiritual life and / or culture. Providing conditions for your own happiness, the individual also creates an environment for other individuals and public happiness.
9. A caring public - How does the individual become a successful environment for the formation of a caring public, so the public becomes the environment where the individual's development is. Education, cultural life, work, business, caring for the environment, healthy diet and active lifestyle, pluralism, democracy, and public unity are greatly environmental factors or more effective in the appropriate environment. Active business, child management, democracy, justice, equality, and freedom, the public as an environment built on these values.
10. Powerful state - the state is strong as its economy is developed. Therefore, policies should be aimed at economic strengthening of the country. The state interest is economic development. This does not tend to reduce policy, because the public mood is the most important factor in the development of the economy. Values and devotion to them, culture, education are a key factor in the health of the individual and society, economic activity. Value policies should be aimed at the development of the country's economy.
11. The transformation is not only shameful, but also a vital necessity - the transformation is a key condition for viability. Both the individual and the public and the state must deepen the ability of reflection to the genetic level. The truth that has not been subjected to Reflexia is no longer truth, a goal that has not been subjected to Reflex, belief that has not been impressed by the former, the ideal, which was not subject to reflexia. The only resolution of being viable in the adjacent life is the ability to change, self-renewing, to change and transform.
12. Independence is to replace the dependence of many dependencies - the state is the best tool for determining their own luck, predetermination of destiny, but to serve this goal, the state must be as independent as possible. Independence is not only absolutely absolutely in the world, but also has never been absolute, because the states are depending on other countries. Therefore, there have been independent, there are states that depend not with few, but from many. Therefore, the strategy of independence is a strategy to replace many dependence on many dependence. If the state has already depended on many, then it must have a problem depending on more. The purpose of balanced and balancing policy is not even weakening disproportionate dependence on many. This means that it is not to be equal to everyone, but to balance from one dependence on the other, but never be static in that relationship. Balancing is a constant process, the need for which is valued regularly.
13. Peace is the skill of living without side support in the neighbors' environment - peace is the ultimate goal of foreign relations. When peace is confirmed, it remains an ultimate in foreign relations, expressing economic, political and cultural cooperation. Peace is primarily a regional factor, because peace or absence is first of all expressed in relations with direct neighbors, then international, then world. Peace in strategic and long terms is possible when it becomes a skill that should be expressed in the neighbors environment without the ability to live in the environment. Peace is the most reliable security guarantee. The main components of security are the interdependence of the countries of the region, the country's network of world supplies and the country's place in trade. The powder army is also an essential factor in peace, an essential component of independence and statehood.
14. There is a future, there is a future - the future is one way or another. It depends on the capacity to perceive it and make it knowledge of today's job. The future is the result of today's work. The future is today. Start today as you want to be in the future. "
